Between Israel and vows
The children of Israel standing before entering to Israel then give Moses to the Chiefs of Staff the rules of the way you have violated the vows. What is the connection between the entrance to Israel and the breach of vows, and why before the entrance to Israel is necessary to order the children of Israel on the matter vows?
About the vows we found contradictory sages essays. On the one hand, a negative interest vows: "Not enough what the Torah forbade you, but you want to forbid you to other things?". And on the other Sages said: "vows - border chastity" that is they help a person become holy and to retire from the lust this world.
Hence understand vows themselves are not the point, the protective fence those in low-grade. Purpose is thus a high degree rise, which can cancel the vow, until they reached a level that will require all vows, that will stick to it, and dragged other physical lust, and worldliness of the world anyway this would worry only for the Lord.
So this episode was made, the vows you have violated that, before entering to Israel. In the desert the children of Israel did not deal worldliness of this world. Bread were out of the sky (the Man); water - from the well of Miriam; clothing - have grown with them and laundered by the clouds. They were in the tent of Torah and spiritual uplift.
But with the entrance to Israel in Israel had to deal with in this life - the work of plowing and sowing, etc., knowing that it was the sanctification of life on earth was the ultimate intention of G-d creating the world - to make Him an apartment in the underworld.
So they were told about the vow's story just when were going to Israel. The essence of the vow's story no vows themselves, but violation of vows. The Torah teaches us how to live up to high spiritual, which do not need vows, until they fall through completely. It is also the entrance to Israel's interest in Israel - a high spiritual level rise, in which physical world does not interfere with the worship of G-d, and moreover it helps her.
Introduction In this regard the Torah says: "will not do secular things." Here we learned that through the work in this world is to act that material things are not 'secular', but be holy. There is an imperative, not only teaching, but also giving power, that every Jew, who also ranked low spiritual, be able to sanctification the earthly life and do an apartment in the underworld for G-d.
